Bonhoeffer’s Religionless Christianity in Its Christological Context: An Interview with Peter Hooton

by TBC Staff
Bonhoeffer’s Religionless Christianity in Its Christological Context: An Interview with Peter Hooton Q: We’re excited to talk with you about your new book which explores Dietrich Bonhoeffer’s understanding of religionless Christianity. What initially drew you to Bonhoeffer as a topic for research, specifically his incipient thoughts on religionless Christianity? PH: I enjoy his company. His writing is always fresh for me and I love his imagery. This, from Ethics, for example: “There is no part of the world, no matter how lost, no matter how godless, that has not been accepted by God in Jesus… Full Article

A new article has recently been written by David A. R. Clark and published in the Scottish Journal of Theology. 

“Psalm 74:8 and November 1938: Rereading Dietrich Bonhoeffer’s Kristallnacht Annotation in Its Interpretive Context.” Scottish Journal of Theology 71, no. 3 (August 2018): 253-266.

For those with access to SJT, the link to the article is here. Alternatively, the permanent link is here.

For readers without access to SJT, the article can be viewed in a low-res, read-only format read via the “Cambridge Core Share” platform at this link.


Following Kristallnacht, Dietrich Bonhoeffer marked the date of the pogrom beside Psalm 74:8 in his personal Bible. This annotation has been frequently cited; however, though scholars have recognised historical implications of associating this psalm text with Kristallnacht, the discourse has yet to examine this annotation thoroughly in the context of Bonhoeffer’s figural interpretation of the Psalms during this period. This article will establish the context of Bonhoeffer’s figural approach to the Psalter in order to address this question: by connecting Psalm 74:8 with Kristallnacht, what theological claim might Bonhoeffer have been making about the events of November 1938?

About the Author:

David A. R. Clark is a PhD Candidate in Theological Studies at the University of Toronto and the Toronto School of Theology (Wycliffe College). His research focuses on Dietrich Bonhoeffer’s interpretation of the Old Testament during the Nazi period, including the implications for post-Holocaust Jewish-Christian relations. You can read more about David here: